The History Of England V8
From The Invasion Of Julius Caesar To The Revolution In 1688 (LARGE PRINT EDITION)
(LARGE PRINT EDITION) In Eight Volumes. To Which Is Prefixed A Short Account Of His Life, Written By Himself.
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Produktdetails
- ISBN: 978-1-169-93013-1
- EAN: 9781169930131
- Produktnummer: 14584704
- Verlag: Kessinger Publishing, LLC
- Sprache: Englisch
- Erscheinungsjahr: 2011
- Seitenangabe: 568 S.
- Masse: H28.6 cm x B22.1 cm x D3.4 cm 1'672 g
- Abbildungen: HC gerader Rücken kaschiert
- Gewicht: 1672
Über den Autor
David Hume (born David Home; 7 May 1711 NS (26 April 1711 OS) - 25 August 1776)[9] was a Scottish Enlightenment philosopher, historian, economist, and essayist, who is best known today for his highly influential system of philosophical empiricism, scepticism, and naturalism.[1] Beginning with A Treatise of Human Nature (1739-40), Hume strove to create a naturalistic science of man that examined the psychological basis of human nature. Hume argued against the existence of innate ideas, positing that all human knowledge derives solely from experience. This places him with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley, as a British Empiricist.[10]Hume argued that inductive reasoning and belief in causality cannot be justified rationally; instead, they result from custom and mental habit. We never actually perceive that one event causes another, but only experience the constant conjunction of events. This problem of induction means that to draw any causal inferences from past experience it is necessary to presuppose that the future will resemble the past, a presupposition which cannot itself be grounded in prior experience.[11]An opponent of philosophical rationalists, Hume held that passions rather than reason govern human behaviour, famously proclaiming that Reason is, and ought only to be the slave of the passions.[10] Hume was also a sentimentalist who held that ethics are based on emotion or sentiment rather than abstract moral principle. He maintained an early commitment to naturalistic explanations of moral phenomena, and is usually taken to have first clearly expounded the is-ought problem, or the idea that a statement of fact alone can never give rise to a normative conclusion of what ought to be done.
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