Southern Horrors
In May 1892, Ida B. Wells published an editorial in the Memphis Free Speech and Headlight reporting on the recent lynching of eight Black men across the American South. Angered by her criticism of the common alarm about raping white women, a group of white men destroyed the newspaper's office. Southern Horrors is a pamphlet by Ida B. Wells.
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Produktdetails
Weitere Autoren: Editions, Mint (Beitr.)
- ISBN: 978-1-5132-9065-2
- EAN: 9781513290652
- Produktnummer: 37624765
- Verlag: Ingram Publishers Services
- Sprache: Englisch
- Erscheinungsjahr: 2021
- Seitenangabe: 36 S.
Über den Autor
Ida B. Wells (1862-1931) was an African American investigative journalist and civil rights activist. Born into slavery in Holly Springs, Mississippi, Wells was freed with her family following the Emancipation Proclamation of 1863. Having lost both parents to the 1878 yellow fever epidemic, she moved with her siblings to Memphis, Tennessee to work as a teacher. As co-owner of the Memphis Free Speech and Headlight, Wells gained a reputation for her powerful reports on lynching and racial segregation. In 1892, a white mob attacked the newspaper's office, destroying the building and everything inside. Undeterred, she continued documenting the widespread practice of lynching in the American South, publishing her pamphlet Southern Horrors later that same year. In 1895, Wells published The Red Record, a more extensive account of the history of lynching and the lives of Black Americans in the South in the years following emancipation. Wells married attorney Ferdinand L. Barrett in Chicago in June 1895, having worked alongside him for several years as editor of pioneering Black newspaper The Chicago Conservator. Together, they raised two children from Barnett's previous marriage and four children of their own, adding motherhood to Wells' extensive responsibilities. This inspired her to establish Chicago's first kindergarten for Black children at the Bethel AME Church. She worked tirelessly as an organizer and activist throughout her life, often disagreeing with such figures as W. E. B. Du Bois, who initially excluded her from the list of the NAACP's founders.
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